Wali Nikah Dalam Kitab Fath Al-Qadîr Karya Ibnu Hummam
DOI:
https://doi.org/10.54621/jiam.v8i2.151Keywords:
Wali, Marriage, Fath al-Qadir, Ibn Hammam.Abstract
Marriage has conditions and pillars that have been determined both in the Qur'an and in the Hadith. One of the conditions in the marriage contract is the presence of parents (guardians) and a representative. Guardianship, which was originally an ancient Arab culture that eventually became the Sunnah of the Prophet is an absolute requirement for women to be able to enter into marriage. What is meant by guardian in marriage is someone who acts on behalf of the bride in a marriage contract. Indeed, there is not a single verse of the Qur'an that clearly (explicitly) explains the existence of a guardian in a marriage contract. However, there are only verses that can be understood that require a guardian as in the letter Al-Baqarah verse 221. This paper briefly describes the marriage guardian contained in the book of Fath Qadîr Ibnû Hummam. The book of Fath al-Qadîr by Ibn Hummam was chosen to be the main source of study because it is one of the monumental works of all time in the field of Islamic Science, especially for the study of Islamic law and was born from one of the well-known fiqh experts to date. In the book of Fath Qadr it is explained that according to Ibn Hummam, guardianship in marriage is divided into two types, namely guardianship that is nadab/musthab and guardianship of ijbar.
References
Al-Asyqar, Sulaiman, dkk, 1997, Masail fi Fiqhi al-Muqarrin, Iran: Dâr-An-Nafis
Al-Hanafi, Kamal al-Din Muhammad ibn al-Himmam, 1995, Sharkh Fathul Al-Qodir, Beirut: Dâr-Alfikr
Al-Jaziri, Abdurrahman, t.th, Kitab Al-Fiqh `ala Al-Madzhabil Arba`ah, Beirut, Dar-Al-Kutub Al- Alamiyah
Al-Kahlani, Imam Muhammad bin Ismail, t,th, Subululssalam Syarah Bulughul Maram min Jami`i Adilati Al-Ahkam, Bandung: Pustaka Dahlan
Al-Qur`an Karim
As-Sarakhsy, Muhammad bin Abi Sahal Aimmah, 1993, Al-Mabsuth, Beirut: Dâr-al Ma`rifah
At-Tirmdhzi, 2010, Sunan Tirmidhzi, Muhaqqiq dan Mu`aliq: Ahmad Muhammad Syakir dan Muhammad Fuad `Abdi Al-Baqi, Kairo: Dârul Hadis
Karimuddin, K., Maimun, M., & Musana, M. (2021). Legality of Forced Marriage Performers of Khalwat According to the View of Syafi'iyah Fiqh. Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences, 4(3), 7192-7202.
Majah, Ibnu, t,th, Sunan Ibnu Majah, Muhaqqiq: Muhammad Fuad Abdi Al-Baqi, Fishal `Isa Al-Babi Al-Halbi- Dâr Ihya` Al-Kitab Al-`Arabiah
Mas’ud, `Alauddin Abi Bakr Ibn, 1986, Badai’u Al-Shonai’, Beirut: Dâr Al-Kitab Al-`Ilmiyah
Muslim, t,th, Shahih Muslim, Indonesia: Maktabah wa Matba`ah Putra Semarang
Ramulyo, Moh. Idris, 2010, Hukum Perkawinan Islam, Semarang: PT Toha Putra
Safrizal, M. A., & Karimuddin, M. A. (2020). PENETAPAN JATUH TALAK DALAM PERSPEKTIF HUKUM POSITIF DAN FIQH SYAFI’IYAH. Jurnal Ilmiah al-Fikrah, 1(2).
Sabiq, Sayyid, 1977, Fikih Sunnah, Beirut: Dar Al-Kitab Al-`Arabi
Soemiati, 2009, Hukum Perkawinan, Jakarta: Rineka Cipta.
Sudarsono, 1994, Sepuluh Aspek Agama Islam, Jakarta: Rineka Cipta
Suma, Muhammad Amin, 2005, Hukum Keluarga Islam Di Indonesia, Jakarta: Raja Grafindo Persada
Syarifuddin, Amir, 2006, Hukum Perkawinan Islam di Indonesia, Jakarta: Kencana
_______________, 2007, Garis-garis Besar Fiqh, Jakarta : Kencana
Zuhaili, Wahbah, t,th, Fiqhu Al-Islâm Wa Adilatuhu, Beirut : Dâr Al-Fikr.
