Prosesi Talak Menurut Hukum Islam

(Analisis Fiqh Al-Syafi’iyyah dan KHI)

Abstract

Divorce  is  the  legal  deeds  committed  husband  to  sever  the relationship of marriage. The implementation of the provisions of rule  tied  to  divorce  law  in  marriage,  be  it  in  the  form  of  pillars as well as a requirement  to be met in its  implementation so that it allows a husband who feels the marriage bond can not be held its  sustainability  initiative  so  that  the  relationship  with  his  wife. Writing this research describes the testament of divorce, with the formulation  of  the  problem  is  where  the  difference  in  the views of  Fiqh Al-Syafi’iyah  and  positive  law  of  divorce  testimony.  In order to describe the suitability of pelaksananan talak according to Fiqh Al-Syafi’iyah and positive law. This research has the kind of  qualitative  approach,  namely  research  not  using  numbers  or statistical research with formulation are deskriptive comperative, i.e.  research  which  aims  to  give  an  overview  about  the  facts, properties  and  compares  the  data  with  each  other  to  see  the similarities and difference in taking a conclusion. The technique used  is  the  data  collection  technique  “Library  Research”.  The results on positive law  is  applied  today.  So  get  realistic  results.  Testament  of  talak according  to  Fiqh Al-Syafi’iyah  explained  in  General,  it  is  very different to the positive law stated that the testament of divorce is an absolute requirement of which is regulated in the compilation of Islamic law in sections 115 and 117. In its application required the  existence  of  a  testament  of  divorce,  divorce,  then  declared invalid by court ruling Syar’iyah. In this case the author analyzes the development of positive law which applied in the practice of the Court of Syar’iyah the law of materilnya using a compilation of Islamic law, here seems to be to put forward the opinion of Shia imamiyah  corresponding  to  pandapat  (qawl  qadim)  Imam  Al- Syãfi’i which requires the presence of two witnesses if someone would mentalak his wife.